フアとあやしき中国人

Dan Zahaviの本が来たから眺めていたら、
たびたび、Hua, ＊＊＊＊ という引用文献が散見され、
うぬぬ、このあやしき中国人はだれぞや？
いや、もちろん何人かはよくわからないけれど、
有名な学者がいるんだろうかと訝しがっていたら、
Huaというのは、Husserliana、つまり、
フッサール全集のことだった。

ごめんなさいフッサール先生。

1. Consciousness as the entire phenomenological being of the spiritual ego.
(Consciousness = the phenomenological ego, as "bundle" or interweaving of
psychic experiences.)
2. Consciousness as the inner awareness of one's own psychic experiences.
3. Consciousness as a comprehensive designation for "mental acts" or
"intentional experiences" of all sorts.

(Hua 19/356 [2001, II/81, translation modified])

What exactly was Husserl saying here? The first notion refers to
the unity or totality of experiences. It is this notion that evoke
when we speak, for instance, of the stream of consciousness.
Second, Husserl called attention to the fact that we can use
consciousness in an intransitive sense as a one-place predicate,
that is, we can say of an experience that it is inwardly given
to us and thus conscious (rather than nonconscious). This use
of the term is related to the issue of self-awareness. Finally,
we can speak of consciousness in a transitive sense. We can
say of a certain experience that it is conscious of something,
that is, we can speak of consciousness in the sense of an
intentional directedness.

(D. Zahavi, "Subjectivity and Selfhood," 2008)

うーんうーん。

人生の質はどれだけ唸ったかで決まる。

だったらいいのに。